[Welcome Andrew Sullivan Readers. This is the third in my series of posts on Sam Harris, here are (1), (2), (4) and (5)]
Sam Harris has responded to some criticisms—not mine, of course; I’m not an economist, and therefore not qualified. But here’s what he says in response to some of the criticisms he’s received for his “how much wealth is too much” piece.
First, on taxation, Harris—who in his first piece ridiculed the idea that taxation could be considered a form of theft, now says
I understand the ethical…concerns about taxation. I agree that everyone should be entitled to the fruits of his or her labors and that taxation, in the State of Nature, is a form of theft. But it appears to be a form of theft that we require, given how selfish and shortsighted most of us are.
How can one “require” a form of theft? And particularly, how can one’s shortsightedness and selfishness entitle one to commit theft?[*-see update below] In the story of the Little Red Hen, the other animals refused to help make the cake, and as a result, were not morally entitled to it; they acted selfishly and short-sightedly, and therefore were not entitled to commit the injustice of theft against the Little Red Hen, who acted virtuously and was therefore entitled to the fruits of her labors. But in Sam Harris’ version of the story, the very fact that they were selfish and short-sighted is all the more justification for taking away her wealth—committing what he now admits is theft—from the one who was wise, prudent, and hardworking. This is an amazing theory of justice.
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