I was asked to participate in a conversation at The American Mind over C. Bradley Thompson's essay "The Rise and Fall of the Pajama-Boy Nietzscheans." Thompson argues that the alt-right, to which the Claremont Review of Books has lent both space and credibility, shares with the 1619 Project crowd a hostility toward America's fundamental principles of classical liberalism. The alt-righties are, Thompson says, "pajama-boy Nietzscheans," who regurgitate the German's hostility to the classical liberal, bourgeois commercial republic, and like to fantasize from the comfort of the couch about moral authoritarianism and brutality of the Dark Ages. Oh, right, we're not supposed to call them Dark Ages anymore; it's "late antiquity." In any case, here's my reply:
Can it be a coincidence that Nietzsche and pajamas date to the same era? Or that Mark Twain, America’s greatest writer, despised them both? Twain’s final verdict on the German was “Damn Nietzsche!”—and his hatred of pajamas was no less. “The dreams which came in the fitful flurries of slumber” while wearing them, he wrote, “were such as distress the sleep of the damned, or ought to.” Snug pajamas made him miss “the refreshing and luxurious sense” of being “undressed, emancipated, set free from restraints and trammels,” and “in a sane interval” he “discarded” them “and led a rational and comfortable life thenceforth.”
To his credit, Nietzsche adored Mark Twain. Reading Tom Sawyer alongside Plato’s Laws in 1877, he told Paul Rée, “I love his [i.e., Twain’s] fooleries more than any German clevernesses.” He delighted in Twain’s “Americanness,” because “American laughter makes me happy, especially this kind…. Nothing German could make me laugh more.”
American laughter is, indeed unique...
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